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汉语拼音：wéi shí

1.佛教语。谓一切事物皆为人的耳﹑目﹑口﹑鼻﹑身﹑意﹑神识﹑灵性等八识所变现，没有心外之物。

1. 佛教语。谓一切事物皆为人的耳、目、口、鼻、身、意、神识、灵性等八识所变现，没有心外之物。

   《楞严经》卷五：“我以諦观十方唯识，识心圆明，入圆成实。” 鲁迅 《两地书·致许广平六十》：“ 太虚 倒并不专讲佛事，常论世俗事情，而作陪之教员们，偏好问他佛法，什么‘唯识’呀，‘涅槃’哪。”参阅《成唯识论》。

• Its true features of the faithful who enter do not change, if the science of Consciousness-Xuan Zang . . .

  其忠实输入不改本来面目者，若玄奘唯识之学……而卒归于消沉歇绝。

• In the first part of this paper, it introduces some essential concepts in Vijnaptimatrata.

  文章的第一部分，着重介绍了唯识学中的几个核心概念。

• "Wan Fa Wei Shi" accounts for the images which are changed from the mind in front of the universe and the different things.

  “万法唯识”说明了宇宙一切万法都是由心识所变现出来的影像。

• Book before En- Yang, Zhang voice and man-made which "wears Introduction to Consciousness-only, " the 10 sequence.

  书前有王恩洋、张化声等人为其中《法相唯识学概论》所作的10篇序。

• The Constructive Effect of Weishi Sect and Chan Sect on "Realm"

  唯识宗、禅宗对“境界”理论的构建作用

• Phenomenological Intention Structure Theory from Cittamatra Epistemology

  从唯识认识论看现象学的意向性构成理论

• Idealism, Meditation Thoughts and Artistic Ambit's Coming into Being and Development

  唯识、禅思与意境说的产生和发展

• On the Influence of the Insight Sect upon Taoist Theory

  论唯识宗对道教理论的影响

• The thoughts in Zhuangzi and Buddhist mind-only theory

  庄子思想与唯识学