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汉语拼音：niè pán

1.亦作"湼盘"。

2.佛教语。梵语的音译。旧译"泥亘"﹑"泥洹"。意译"灭"﹑"灭度"﹑"寂灭"﹑"圆寂"等。是佛教全部修习所要达到的最高理想，一般指熄灭生死轮回后的境界。

3.作为死亡的美称。

1. 亦作“湼槃”。

   1.佛教语。梵语的音译。旧译“泥亘”、“泥洹”。意译“灭”、“灭度”、“寂灭”、“圆寂”等。是佛教全部修习所要达到的最高理想，一般指熄灭生死轮回后的境界。 晋 僧肇 《涅槃无名论》：“涅槃之道，盖是三乘之所归，方等之渊府。”《魏书·释老志》：“湼槃译云灭度，或言常乐我浄，明无迁谢及诸苦累也。” 宋 王安石 《请秀长老疏》：“虽开方便之多门，同趣涅槃之一路。” 清 龚自珍 《发大心文》：“佛湼槃时，受我最后法供。”

2. 作为死亡的美称。

   徐迟 《火中的凤凰》七：“这是一只火中的凤凰，一只新生的凤凰，它在大火之中涅槃，却又从灰烬里新生。”

• Since anatta is true of nibbana also, all dhamma is without self.

  因为涅盘也是无我, 所以一切法无我.

• Nirvana is beyond all terms of duality and relatively.

  涅盘是超越二元性和相对性的.

• It is incorrect to say that Nirvana is negative or positive.

  说涅盘是正面的或负面的是不正确的.

• Every human being possesses an inner Nirvana allall realities, and all phenomena.

  人人心中本来具有[自性涅盘], 含藏万有,具足一切法.

• These terms cannot be applied to Nirvana.

  这些术语不能适用于涅盘.

• People often ask: What is there after Nirvana?

  人们经常会问: 涅盘后面是什么?

• Ultimately Nirvana! All Buddhas the three periods of time attain Anuttara - samyak - sambodhi through reliance on Prajna Paramita.

  究竟涅盘. 三世诸佛.依般若波罗密多故.得阿耨多罗三藐三普提.

• These photographs capturing True - Form Realities are manifested from the inner Nirvana of our self - nature.

  实相照片是从自性涅盘所显现的实相境界.

• Many of them didn't hold the aspiration to nirvana to be monk for practice.

  而许多人并不是抱著涅盘志的意愿而出家学道的.

• By putting the seven great nails on the narrow paths of samsara and nirvana.

  将七根大钉钉于轮回与涅盘之狭路上.

• When the Five Aggregates are extinguished completely. final, or complete nirvana is reached.

  最后五蕴完全灭尽时,才能完全达到涅盘(般涅盘).

• Because nirvana has no Five Aggregates. The Five Aggregates are the real truth of suffering ( dukkha - sacca ).

  因为涅盘不属于五蕴, 五蕴是真正的苦 ( 苦谛 ).

• The second is the primal pure substance of the beginning less Bodhi Nirvana.

  二者,无始菩提涅盘元清净体.

• Nibbana is ultimate reality, or the true state of the nature of things.

  涅盘是实相, 或者自然事物的真实状态.

• The sutras of Mahaparinirvana and their ideas exerted significant influence in this course.

  佛教涅盘部的经典及其思想,在这一过程中发挥了重要的影响.